2 Corinthians 7:1 AMPC
[1] THEREFORE, SINCE these [great] promises are ours, beloved, let us cleanse ourselves from everything that contaminates and defiles body and spirit, and bring [our] consecration to completeness in the [reverential] fear of God.
As I recall the events of Easter, the great and amazing things that happened then, and the awesome things that still lie ahead, I am reminded of the promises that were made at the time, and which still continue to operate today. God promised salvation and redemption from sin, and He promised a life that will take away the sin of the whole world. He also promised help that will be with us for all of eternity, as well as an eternal home with Him. He promised us His Presence and Power and through all the generations and dispensations that have passed, not a single promise of His has failed to come to pass. That is faithfulness. That is consistency.
God has now done all He has promised. He has kept His own side of the covenant, and He now requires a response or reaction from me. He does not waste resources: if He gives grace and mercy, He sure will demand an accounting from all He has given these to. The verse above makes it clear that we have received these great promises. Who are the people who received these promises? These are people who have surrendered their lives to Christ. They are the ones who have made up their minds to stay away from sin, having come to the understanding of the eternal impact of sin, the consequences of sin, and the never-ending life that Christ offers.
What does God demand from those who have come to the knowledge of all He offers? He demands a departure from everything that contaminates and defiles both our body and spirit. Some people lay emphasis on the spirit alone, claiming that since the body is dust, it goes nowhere. Whilst that is true, it is also true that the body is just the outer cover for the inner man. It is that inner man that must be protected by the actions and decisions of the body. My thoughts, desires and actions flow from the inner man, and manifest by the things I then do. This is why, like Paul said, the body has to be kept under and brought into subjection.
The other requirement is to then bring my consecration to completeness in the reverential fear of God. This is the concluding part of the verse above. I cannot do the first part without the second part. It is not enough just to keep the body under subjection; I also have to dedicate the life I have brought under subjection to God. It cannot be half-hearted devotion; it has to be the full package. It is not a one-off exercise; it is a daily and continuous experience. That is the right response to all that God has done. This is the way to fully appreciate God for the privileges that He has made available. How do you intend to respond to God going forward? God's time of favour is here.